GOOD
AND
EVIL


A Baha�i View

What is Evil?

"Evil is nonexistent; it is the absence of good."

Bah�'�s do not believe in the existence of evil as a seperate entity:

"The intellectual realities, such as all the qualities and admirable perfections of man, are purely good, and exist. Evil is simply their nonexistance. So ignorance is the want of knowledge; error is the want of guidence; forgetfulness is the want of memory; stupidity is the want of good sense. All these things have no real existence.
In the same way, the sensible realities are absolutely good, and evil is due to their nonexistance - that is to say, blindness is the want of sight, deafness is the want of hearing, poverty is the want of wealth, illness is want of health, death is the want of life, and weakness is the want of strength."


Evil is Relative

Things can be evil in relation to one another but not evil in themselves:

"Nevertheless a doubt occurs to the mind - that is, scorpions and serpants are poisonous. Are they good or evil, for they are existing beings? Yes a scorpion is evil in relation to man; a serpent is evil in relation to man; but in relation to themselves they are not evil, for their poison is their weapon, and by their sting they defend themselves... it is possible that one thing in relation to another may be evil, and at the same time within the limits of its proper being it may not be evil. Then it is proved that there is no evil in existence; all that God created He created good. This evil is nothingness; so death is the absence of life. When man no longer receives life, he dies. Darkness is the absence of light: When there is no light, there is darkness. Light is an existing thing, but darkness is nonexistent. Wealth is an existing thing, but poverty is nonexisting."


Satan or the Evil One

In many of the scriptures evil has been personified as the Devil or Satan, But Bah�'�s believe that these words are used simply as symbols.

"This lower nature in man is symbolized as Satan - the evil ego within us, not an evil personality outside."

"The reality underlying this question is that the evil spirit, Satan or whatever is interpreted as evil, refers to the lower nature in man. This baser nature is symbolized in various ways... If you should leave a man uneducated and barbarous in the wilds of Africa, would there be any doubt about his remaining ignorant? God has never created an evil spirit; all such ideas and nomenclature are symbols expressing the mere human or earthly nature of man. It is an essential condition of the soil of earth that thorns, weeds and fruitless trees may grow from it. Relatively speaking, this is evil; it is simply the lower state and baser product of nature.
It is evident, therefore, that man is in need of divine education and inspiration, that the spirit and bounties of God are essential to his development."


Good and Evil Qualities

"In creation there is no evil; all is good. Certain qualities and natures innate in some men and apparently blameworthy are not so in reality. For example. from the beginning of his life you can seen in a nursing child the signs of greed, of anger and of temper. Then, it may be said, good and evil are innate in the reality of man, and this is contary to the pure goodness of nature and creation. Ths answer to this is that greed, which is to ask for something more, is a praiseworthy quality provided that it is used suitably. So if a man is greedy to aquire science and knowledge, or to become compasionate, generous and just, it is most praiseworthy. If he exercises his anger and wrath against against the bloodthirsty tyrants who are like ferocious beasts, it is very praiseworthy; but if he does not use these qualities in a right way they are blameworthy."

"The only difference between members of the human family is that of degree. Some are like children who are ignorant, and must be educated until they arrive at maturity. Some are like the sick and must be treated with tenderness and care. None are bad or evil! We must not be repelled by these poor children. We must treat them with great kindness, teaching the ignorant and tenderly nursing the sick."


Divine Education

"Through education we must free ourselves from these imperfections. The Prophets of God have been sent, the Holy Books have been written, so that man may be made free. Just as he is born into this world of imperfection from the womb of his earthly mother, so is he born into the world of spirit through divine education. When a man is born into the world of phenomena he finds the universe; when he is born from this world to the world of the spirit, he finds the Kingdom."

"Man has the power both to do good and to do evil; if his power for good predominates and his inclinations to do wrong are conquered, then man in truth may be called a saint. But if, on the contrary, he rejects the things of God and allows his evil passions to conquer him, then he is no better than a mere animal.
Saints are men who have freed themselves from the world of matter and who have overcome sin. They live in the world but are not of it, their thoughts being continually in the world of the spirit. Their lives are spent in holiness, and their deeds show forth love, justice and godliness. They are illumined from on high; they are as bright and shining lamps in the dark places of the earth."


Choose Goodness

"Hear no evil, and see no evil, abase not thyself, neither sigh and weep. Speak no evil, that thou mayest not hear it spoken unto thee, and magnify not the faults of others that thine own faults may not appear great; and wish not the abasement of anyone, that thine own abasement be not exposed. Live then the days of thy life, that are less than a fleeting moment, with thy mind stainless, thy heart unsullied, thy thoughts pure, and thy nature sanctified, so that, free and content, thou mayest put away this mortal frame, and repair unto the mystic paradise and abide in the eternal kingdom for evermore."


Published by, and copyright of, the Spiritual Assembly of the Bah�'�s of Warwick.
Approved by the National Spiritual Assembly of the Bah�'�s of the United Kingdom,
27 Rutland Gate, London, SW7 1PD.
All quotations are from the Bah�'� writings.

Reproduced with the permission of the copyright holders