Compilation on The Greatest Name
|
---|
86 TRANSLATION OF THE SYMBOL OF THE GREATEST NAME: "He also wishes me to inform you that the symbol of the Greatest Name represents an invocation which can be translated either as `O Glory of Glories' or `O Glory of the All-Glorious'. The word Glory used in this connection is a translation of the Arabic term `Bah�, the name of Bah�'u'll�h."
Concerning the short obligatory Prayer: the Guardian does not wish to define these things at present; the time will come for it in future. The friends need not be too strict about it at present. The Greatest Name is All�h-u-Abh�.
Recite the Greatest Name at every morn, and turn thou unto the Kingdom of Abh�, until thou mayest apprehend my mysteries.
Concerning the Greatest Name; this term refers both to "All�h-u-Abh�" and to "Y� Bah�'u'l-Abh�". The first is a form of Bah�'� greeting and should be used, while the other is an invocation, meaning "O Thou Glory of Glories!" These two words are both referred to as the Greatest Name.
Nine-Pointed Star for Headstone
. It should be made clear to every one reading those extracts that by the phrase "the Tongue of the Ancient" no one else is meant but God, and that the term �the Greatest Name� is an obvious reference to Bah�'u'll�h, and that "the Covenant" referred to is not the specific Covenant of which Bah�'u'll�h is the immediate Author and `Abdu'l-Bah� the Center but that general Covenant which, as inculcated by the Bah�'� teaching, God Himself invariably establishes with mankind when He inaugurates a new Dispensation. "The Tongue" that "gives," as stated in those extracts, the "glad-tidings" is none other than the Voice of God referring to Bah�'u'll�h, and not Bah�'u'll�h referring to `Abdu'l-Bah�.
Regarding the blessed word, the Greatest Name: Its writing or spelling is according to its pronunciation (i.e., it is spelled as it is pronounced) in the Persian language. Bah� is correct; Beha is incorrect. However this question must not cause inharmony and grief among the friends. This truth shall become manifest.
Should ye attribute a mistake to a person, it will be a cause of offense and grief to him - how much greater would this be if it is attributed to a number of people! How often it hath occurred that a slight difference hath caused a great dissension and hath been made a reason for division. Now, you write Bah�'u'll�h, but do not object to any person. All will eventually follow the correct spelling.
Regarding thy presence, at this time, in this Brilliant Spot � it is not in accord with the wisdom revealed in the Book. But I pray God to make thee a manifestation of His hidden favors, so that thou be with me in His Sublime Kingdom. We send for thee and thy revered wife, stones of the Greatest Name. [Ring Stones] O thou who art advancing unto God! The nineteen-day fast is a duty to be observed by all. All should abstain from eating and drinking from sunrise to sunset. This fast is conducive to the spiritual development of the individual. The Greatest Name should be read every day. *** O thou who art attracted to the Kingdom of God! .... As to the manifestation of the Greatest Name (Bah�'u'll�h): This was the Divine Manifestation which appeared upon the earthly world. This is He whom God promised in all His Books and Scriptures, such as the Bible, the gospels and the Koran. All of these Books indicate this fact, and the least doubt cannot possibly occur to the minds concerning this clear fact, as is recorded in detail in the heavenly Books, especially in the brilliant and holy Tablets. But notwithstanding this fact, if there is anyone who hesitates therein, do not dispute with him, nay rather prove this to him with all joy and fragrance, lest he may be obstinately compelled to rebellion. O maid-servants of God! Continue in healing hearts and bodies and seek healing for sick persons by turning unto the Supreme Kingdom and by setting the heart upon obtaining healing through the power of the Greatest Name and by the spirit of the love of God. O ye friends of God! Be thou a breath of life, a banner of salvation and a manifest sign in this great world, so that thou mayest become a lamp of reconciliation and peace, a banner of love and attraction, a star of guidance among mankind, (and be thou) humble, meek and a servant to the maid-servants of the Merciful One. Unfurl the sail of spirit on the ship of guidance and hoist the banner of piety in those regions, so that the everlasting light may shine forth upon all parts. Verily existence is a parched ground and the bounty of the Kingdom is a copious rain. The ground of existence shall surely be developed into myrtles of the wisdom of God, for the fragrances of holiness have encompassed the earth, east and west, the glad-tidings of God have successively come from the Kingdom of heaven and the Sun of Truth hath shone forth to all regions with the greatest effulgence. Impart thou the Greatest Name to the ears, so that all may call out among nations: "O Thou Bah� of the world! O Thou Sun of Pre-existence!" Truly, I say unto thee, this blessed Name is the spirit of life, the deliverer from death, the word of salvation and of manifest signs! Thou shalt surely hear from all parts the cry, "Ya Bah� El-Abh�!" reaching to the Supreme Concourse.
The House of Justice calls upon the members of the community of the Greatest Name, young and old, men and women alike, to strive to develop and offer to humanity a new model of scholarly activity along the lines set out in this compilation, animated by the spirit of inquiry into the limitless meaning of the Divine Teachings. This scholarly endeavour should be characterized by the welcome it offers to all who wish to be involved in it, each in his or her own way, by mutual encouragement and cöoperation among its participants, and by the respect accorded to distinguished accomplishment and outstanding achievement. The spirit and approach should be far removed from the arrogance, contention, and exclusiveness which have too often sullied the name of scholarship in the wider society, and which have created barriers to the sound development of this worthy pursuit.
`Abdu'l-Bah�: Yes! This is the day of Bah�'u'll�h, the age of the Blessed Perfection, the cycle of the Greatest Name. If you do not smile now, for what time will you await and what greater happiness could you expect? This is the springtime of manifestation. The vernal shower has descended from the cloud of divine mercy; the life-giving breeze of the Holy Spirit is wafting the perfume of blossoms. From field and meadow rises a fragrant breath of thanksgiving like pure incense ascending to the throne of God. The world has become a new world; souls are quickened, spirits renewed, refreshed. Truly it is a time for happiness.
Know that the attributes of perfection, the splendor of the divine bounties, and the lights of inspiration are visible and evident in all the Holy Manifestations; but the glorious Word of God, Christ, and the Greatest Name, Bah�'u'll�h, are manifestations and evidences which are beyond imagination, for They possess all the perfections of the former Manifestations; and more than that, They possess some perfections which make the other Manifestations dependent upon Them. So all the Prophets of Israel were centers of inspiration; Christ also was a receiver of inspiration, but what a difference between the inspiration of the Word of God and the revelations of Isaiah, Jeremiah and Elijah!
In these and other ways the community of the Greatest Name will endeavour to blazon the Name of Bah�'u'll�h across the globe, to make it a known eminence in the consciousness of peoples everywhere.
37. We rejoiced greatly to learn of the unity among the friends, their staunchness, their ardour, and the fact that they have established a Spiritual Assembly. It is clear that the stronger grow the bonds of yearning love among the believers, and the fiercer its fire, the more will they find themselves embraced by the bounties of the Ancient of Days, and receiving the continuous confirmations of the Greatest Name. Thus will the Assemblies of the friends become reflections of the gardens of the Concourse on High, mirroring forth the radiance of the Abh� Kingdom.
FROM THE FORWARD OF �Ninety-Nine Names of ALLÁH�
He is All�h, there is no God but Him,
Religious scholars have related that All�h has three thousand Names.
All of All�h�s Names are great, but since He has hidden this particular Name it is referred to as The Greatest Name. The Name is mentioned in the Qur�an as this Hadis states: ... This being the �Greatest Name of God�, see also �The 99 Names of God in Islam�.Return to The main Bah�'� Pages This compilation made extensive use of Immerse v0.93 for Windows, sadly not available at the time of writing (2004/10/31). Immerse is an Electronic Bah�'� Library that contains nearly 400 books, messages, and texts from the B�b, Bah�'u'll�h, `Abdu'l-Bah�, Shoghi Effendi, the Universal House of Justice, the Bah�'� International Community, the Bible, the Qur'an, the Bhagavad-Gita (Hindu), the Dhammapada (Buddhist), and more. Features include: hypertext links between footnotes and references to other texts, advanced full text searches, an easy to browse table of contents, and bookmarks. Immerse, if you can obtain a copy, is free to copy and use as long as you like. Return to Graham's Bah�'� Pages Web Page originally by Graham Sorenson; reworked and used with permission. |